Posts Tagged ‘civil liberties’

My copy of To Kill a Mockingbird by Harper Lee.

My copy of To Kill a Mockingbird by Harper Lee.

So I recently bought my own copy of To Kill a Mockingbird, something I’ve been contemplating on doing since I listened to and reviewed Go Set a Watchman last year (more on that later). Reading the book, which I hadn’t read since eighth or ninth grade, I realized two things: one was that a lot of my memories of the Mockingbird book had been clouded and confused with the Mockingbird movie. The other was that this merited discussion. And where better to discuss it than on my blog?

I finished the book on Tuesday and watched the movie that night, but couldn’t really blog about it till now because I only have so much time, and what little I have goes by rather quickly (dammit Time, you’re still a quick bastard, aren’t you?). This article will be part review, part reflective essay, but all about what is obviously one of the best pieces of American literature ever written. So without further ado, let’s get into it.

The Book. To say the least, I’m glad I reread the book. I’m not sure if I just didn’t absorb the details as well the first time around, or if I just have a worse memory than I thought, but a lot of what made the book so wonderful hit me like it was my first time reading it. The text is beautiful, full of a smart child’s observations about events that an adult might have trouble absorbing, and all with a somewhat poetic innocence and beauty. You find yourself discovering all sorts of ironies and hypocrisies with Scout Finch, and you find yourself also wanting to explain to her these ironies and hypocrisies that, to her, are too confusing and that the adults can’t seem to explain to her very well.

And like I said earlier, I had quite a revelation about how much I confused the book and the movie. For instance, Scout’s a lot girlier in the book than in the movie. Yes, she’s still quite the tomboy in the book, but the movie emphasized that more, even to the point where she says she hates dresses. In the book, Scout doesn’t seem to outright hate dresses, she just prefers overalls. She also wants to be a good housewife when she grows up and take care of her husband, and she dreams of being a baton twirler when she’s in high school, which are something I can’t imagine Mary Badham’s Scout ever wanting to do. Yeah, these aren’t big differences, but they’re differences nonetheless.

What really surprised me though was the difference in Atticus’s character.* I’ve had this image of Atticus being like this perfect being, a giant of a man with the wisdom of Merlin and the morals of Abraham. However, this is only the movie’s version of Atticus. While Atticus is definitely a moral force, he does struggle in the book. You see it, every decision he struggles with. At times, you can feel him trying to figure out what’s the best move, whether it’s raising his children or trying to be a good lawyer and a good citizen. It was quite the surprise, but I like this version of Atticus more. A character who struggles to do the right thing is always easier to identify with and root for than a character who always does the right thing without question, and that makes the story all the more powerful.

Atticus Finch in the movie, as played by Gregory Peck.

Atticus Finch in the movie, as played by Gregory Peck.

The Movie. I love how the movie started with Scout just humming and coloring. It embodies the innocence that Scout somehow manages to maintain throughout the story. The actors all do very well in their roles, though I thought that the actor who played Bob Ewell could have looked a bit more unkempt and hateful, because he looks like just a regular farmer here. The film is smart in how it sticks to the most important points of the story, namely the trial and the children’s relationship with Boo Radley, as well as the family moments that allow the audience to get to know the characters. I would’ve liked to see more of Dill Harris, as his role is really scaled down in the film, and his exit from the movie is abrupt and not commented upon. Still, it is a really wonderful film. I’m glad I watched it again, and I hope it never gets remade (though if Hollywood is desperate enough to do so, cast Zachary Quinto as Atticus. He’s a bit young for the role, but he’s just an amazing actor. He could pull it off).

Overall thoughts. This book is just as relevant today as it was when it came out in 1960. Now I know to some people, that seems like a no-brainer. After all, the book is taught in schools every day, illustrating the racial climate of both the 1930’s and 1960’s. And yes, that is true, but Mockingbird‘s themes can be applied today. Look at the Black Lives Matter movement: it’s a movement that’s fighting against racial injustice in the justice system, trying to keep black men, women, and children alive when many are accused and sometimes even killed for crimes they did not commit. And people who would readily smack down Adolf Hitler have called these protesters thugs, criminals, terrorists for wanting things to change, and to not have to feel fear while walking down the street. Exactly like Mockingbird. And all too often, you hear people make sweeping generalizations about minorities, especially minorities who are “dangerous,” or a threat to social order. This happens in Mockingbird as well, and it’s scary to see something in a novel about the past happening in my present. And it makes you question how far we’ve really come since then.

One of the best lessons from Mockingbird is that you can’t really know someone until you walk in their shoes. I don’t remember if this point was emphasized as much in my classes back in the day (and as students at an all-Jewish school, we’re all-too familiar with what it’s like to be a persecuted people), but it’s something that should be emphasized more in examinations of Mockingbird. Because it’s all too easy to be scared of someone, but it’s difficult as hell to empathize and see things from their point of view.

Whether it’s the book or the movie, really, To Kill a Mockingbird is just a powerful story. It’s beautifully written and told, the characters are timeless, and its lessons are things we can all take to heart, no matter what age it is. I’d be lucky to write something just as earth-shattering someday. Because Mockingbird isn’t just a great example of American literature. It’s an exploration in what it means to be a human being.

That’s all for now, my Followers of Fear. My next post will be at some point Saturday, so keep an eye out for it. Until next time!

*Speaking of Atticus’s character, something I just want to talk about real quick. When Watchman came out last year, there was all this controversy about Atticus being revealed as having racist leanings. Not the best thing to have in a sequel, is it? Well, I didn’t know this when I wrote my review, but apparently Watchman was not a real sequel. In actuality, it was most likely a very early draft of Mockingbird. This makes all sorts of sense to me, especially in light of my rereading Mockingbird. For instance, Watchman spends a lot of time going back and forth between events in Scout’s childhood and in her adulthood, which doesn’t happen at all in Mockingbird. A weird move for a sequel. That, and Atticus isn’t the only character who’s changed a bit: Uncle Jack Finch is portrayed as more eccentric in Watchman than in Mockingbird, which seems unusual as I’m sure Scout would have noticed his uncle’s oddness as a child. Most damning of all, though, is that the trial in Mockingbird is only barely in Watchman, and Boo Radley, who’s so essential to Mockingbird, isn’t even mentioned in Watchman! Very odd, to say the least.

And from a writer’s experience, I can tell you that stories can change dramatically between drafts. Some of my own stories have gone through great transformations from first draft to final publication (I should do an article on that!). That’s why Watchman, an early draft, is so different from Mockingbird, the final product.

So fear not, folks. Atticus isn’t really racist. An early version of him was, but I think the final version, who defended Tom Robinson and who said cheating a black man was ten times worse than a white man, isn’t a racist at all. He’s still a great idea of what we can be. He’s human, he struggles with his decisions, he’s not perfect. But he is a good man without prejudice. And that’s the version we love the most.

And Watchman? Well, it’s a pretty blatant attempt to capitalize on an already-famous book, but it’s good in its own right. Just remember its origin and don’t get too depressed over certain characterizations when you read it. That’s all I can say at this point, friends and neighbors.

Today, the Supreme Court declared gay marriage bans unconstitutional in a 5-4 decision, making the United States of America the 25th nation or territory to legalize same-sex marriage.The atmosphere has been jubilant all over the country. Today I was running errands downtown and I saw people getting married in a lovely plaza next to a fountain, couples coming together to be wed in holy matrimony. It was all sponsored by one of the pro-gay rights groups, with pastors and cakes and photographers all on stand by. It was so beautiful.

And why shouldn’t it be? Today, like suffragettes at the beginning of the 20th century and like African-Americans in the 1960s, LGBT community and their allies have reached an important and historic milestone, one that affirms all LGBT individuals who’ve ever felt less than good enough or unwanted from the country or society or from the world that we are human, that we are worthy of being full individuals under the law. This is a great moment for all LGBT Americans.

Of course, this is nowhere near the final victory, just as the Nineteenth Amendment wasn’t the final victory in the cause for women’s rights, nor were the Civil Rights Acts of 1964 and 1965 the final victories for African Americans. We as a nation still have a long way to go as a country before we can say there is any final victory. There is much that still needs to be done. In the short term, we have to ensure that those who are free to marry now can marry. Some state legislatures will try to make it difficult by including religious exemptions for clerks, or putting the whole business of marriage solely in the hands of clergy, or even saying the state can resist laws or rulings from the federal government that the state finds immoral or against the state’s best interest, whatever that means. The LGBT community and their allies will have to make sure that these sort of extreme measures don’t come to pass, and if they do, that they’re fought with the ferocity of tigers.

Celebrations over the Supreme Court decision today. Oh, what a wonderful day it is.

As for the long term, we need to create and foster a more inclusive atmosphere and culture nationwide. In many states it is still legal to fire someone if they are lesbian, gay, bisexual, or transgender. In some places being LGBT or perceived as such can lead to harassment, assault, stalking, discrimination, persecution, and even death. Teens in junior high and high schools all over the nation are bullied every day for the way they were born or suffer in silence, afraid that if they allow themselves to be who they are, they will they will suffer more. Some lose everyone they love when they come out. Others will be forced to go to camps or some other form of “therapy” to make them “normal”.

This has to stop. As a nation that calls itself a land of opportunity and prosperity, we need to make it so that LGBT individuals within our borders can live in happiness and safety, to feel comfortable in their own skins and to go down the street without fear of being targeted for how they were born. That is what, in the long term, the LGBT community will pursue in this nation.

For now though, it is Friday. It is the weekend. And it’s still June, the month considered lucky for weddings (though in Ohio it’s also famous for rain and humidity). This weekend there will be celebrations of love, joy, matrimony. Couples will be legally wed in the eyes of the law, families will be brought together in happiness and health. Let us celebrate and love.

On Monday, as we usually do, we will get to work. But we will go to work with renewed purpose.

For what i would like to say to the naysayers and haters on this historic day, see my new post at From The Voice Of Common Sense.

It’s expected in the coming weeks that the grand jury will hand down a decision on whether or not to indict Darren Wilson in the death of Michael Brown. Protesters have threatened to riot if Wilson isn’t indicted, the governor has declared a state of emergency, and police are getting ready for what many see as a second, bigger powder keg after the first one went off back in August. And around the country, in living rooms and coffee shops, in workplaces and on news talk shows, people are asking what caused this and what will happen next.

I’ll keep my own personal views on what should happen to Wilson to myself, lest everything else I try to say in this piece gets forgotten because of one opinion. I will state that I think it’s tragic that a young man who had his whole life ahead of him and was planning to go college and maybe own his own business someday was taken too soon, and that his legacy has to be another awful bullet point in the United States’ long, troubled history with race.

And make no mistake, there is a racial element to this. I know some will say that we shouldn’t be talking about race, that we’re living in a post-racial society, that race is a sociological construct of the mind rather than a biological certainty, and that therefore race should not be brought up. I’ve said it many times before, and I’ll keep saying it: social construct or not, many people treat race as a biological reality, and racism is still a pervasive problem in the United States. In fact, I’ve often compared racism to cancer, and the way you deal with cancer isn’t to avoid it or pretend it doesn’t exist. The way you deal with cancer is to take a multi-pronged approach to cure it, and one of those approaches is to talk about racism.

And for those who continue to insist that race shouldn’t be part of the discussion because we live in a so-called “post-racial” society, here are some facts:

  • In November 2012, students of the University of Mississippi rioted upon learning that Barack Obama was reelected. Several racial slurs were heard shouted out during the riot.
  • In February 2012, a young man in Florida was profiled by a self-appointed neighborhood watchman, who then followed the young man despite being told by police not to pursue, and engaged the young man in a scuffle that ultimately ended with the young man’s life being taken. The young man, Trayvon Martin, was black.
  • There are over 900 documented hate groups in the United States according to a report released by the Southern Poverty Law Center last year. Most of them are primarily focused on race and racial differences.

Still want to argue that racism doesn’t exist? Racism is still very prevalent in the United States, and the fact that so many want to deny its existence or say that discussing race and racism in America makes you racist really disturb me. (The latter claim actually is the most ridiculous, especially since it goes against the very definition of racism, and real racists wouldn’t benefit from discussions on race as a societal problem unless it involved doing horrible things to other races. In fact, when economist Ben Stein went on Fox News the other day and called Obama the “most racist president” ever, I wanted to throw a dictionary and a history book at the guy. If you’re going to call a President racist, it’d be better to refer to possibly Andrew Johnson, Woodrow Wilson, or Franklin Roosevelt for starters.)

I think we owe today’s racism to some of the things that happened during Reconstruction, in part. Slavery itself definitely plays a role, but I want to focus on Reconstruction because during this time, President Andrew Johnson encouraged the return of defeated Confederate states to self-rule and to take part in federal government. The people who ended up seizing control were mostly plantation owners and businessmen, some of whom had been involved in the Confederate government, and had benefited from slavery. They used their power to pass sweeping legislation depriving freed slaves of rights, and used terror in the form of the KKK to prevent push back. There was also some propaganda directed to poorer whites who were told that giving freed slaves power was bad for them. The federal government, including Johnson, didn’t do much to prevent this (Johnson also didn’t support the Civil Rights Bill or the 13th Amendment, which is why I mentioned him above in my examples of racist presidents).

This set a painful pattern in motion that would last for nearly 100 years. The legislatures continued to have people in it who would keep up the status quo, African Americans and whites who sympathized with them were kept in place through lynching, the KKK, and other forms of terror, and efforts on state and federal levels to stop it faced uphill battles. It wasn’t until WWII, when African-Americans were determined to achieve victory at home and abroad after their rough treatment during WWI, that things began to change for the better.

Why do I go into all this, and at the risk of getting a bunch of people shouting at me in the comments about how I know nothing or I’m oversimplifying it or something along those lines? Because there are a lot of painful episodes, going back further than I have covered, that have happened and continue to happen long after MLK and the Civil Rights Acts, and we need to examine the whole picture in order to understand what is happening now. Racism existed then, and although they’re in new forms, racism exists today. So we need to confront the past and examine the present if we’re to better the future.

And now that I’ve led you through this long, somewhat rambling post, I have to ask: how do you think racism can be combated? What approaches should we take to stop racism and make it less prevalent in future generations?

*By the way, I know that some of the arguments here can also be applied to other forms of prejudice and discrimination towards other minorities, women, religions, ethnic groups, socioeconomic levels, and sexual orientations. For simplicity’s sake, I’ve only focused on race here, but I do cover other problems in other posts and in some of my fiction as well.