Rami Ungar The Writer

I’ve been meaning to write this post for over a week. But as you know from my last post, this past week has been predictably crazy for me.

I heard about Hallie Rubenhold’s The Five and was immediately interested. The book retraces the lives of the five victims of Jack the Ripper: Polly Nichols, Annie Chapman, Elisabeth Stride, Catherine Eddowes, and Mary Jane Kelly and proposes to shed a new light on them. I’m no Ripperologist (someone who studies the Ripper murders), not even an amateur one, but I’ve done a fair amount of reading on the subject and am always interested if someone has discovered something new about the case. And the lives of the five women who made the Ripper famous finally being told? I’m in.

I dove in as soon as I got my copy from the library…and the resulting read blew my mind. You see, for over a hundred and thirty years, the consensus–the one thing that every Ripperologist agrees on–is that the victims were confirmed prostitutes. But is that really the case? Diving into historical records and her understanding of the nineteenth century’s social beliefs around women and barely mentioning the Ripper at all, Ms. Rubenhold provides a convincing case to support that we may have been looking at the “Canonical Five”–and thus the Ripper–all wrong.  In fact, only the final victim, Mary Jane Kelly, was confirmed to make a living through prostitution, and there’s evidence she may have been trafficked at some point.

In fact, Polly Nichols was a wife and mother whose family gained lodging in public housing reserved for families with high moral standing; Annie Chapman was upper-middle class with an upwardly-mobile husband; Elisabeth Stride was a Swedish immigrant from a religious background who ran a coffeehouse with her husband; and Catherine Eddowes was educated for most of her younger life and often made life choices on what would allow her the most freedom. Mary Jane Kelly, we don’t know, as many of the details she gave of her life were contradictory and possibly fabricated, but she could’ve come from a respectable background, as she started out as a high-end courtesan, and they don’t let just anyone into those circles.

How did these women end up as prostitutes in the popular mind?

Well, in the eyes of nineteenth-century society, any woman who wasn’t, by all appearances anyway, a successful wife and mother with the temperance of the saint, a clean and happy household, and only had a sexual side when her husband desired sex, she was a failure as a woman. She was “broken.” Which often was equated as a “fallen woman,” which was often equated with prostitution. Often, women in these positions had to take up with men who were either not their husbands or had common-law marriages, which was also considered a sort of prostitution.

And for a number of these women, circumstances in their lives forced them to leave families and husbands and often take lives on the streets, without husbands or homes, which meant in society’s eyes they were fallen, and therefore likely prostitutes. The newspapers at the time, more concerned with selling than telling the truth, did little or nothing to dissuade that notion, even when friends and acquaintances for the victims came forward and swore in inquests the victims did not resort to prostitution. Thus a belief, and the theory shaped around it, was formed.

This is significant for a number of reasons. From the perspective of history and Ripperology, it totally changes everything we know. Ms. Rubenhold presents a good case that the Canonical Five were actually incapacitated or sleeping and not in any state of mind to fend off an attacker, rather than attacked while soliciting. This changes the entire MO of the Ripper, the field of study around the murders, and over a century’s worth of media on the subject (though some of the latter we can still find entertaining, as long as we remind ourselves how much of it is fiction).

But more importantly, this is a feminist triumph in history. For a hundred and thirty years, The Five have been dismissed and looked over except in the context of their deaths and whoever killed them. Even my copy of The Complete Jack the Ripper doesn’t go into much detail on their lives. But this book and its author, through hard work and looking over every scrap of documentation available out there, reminds us these women were just women, more often at mercy to forces beyond their control and the double-standard Victorian women faced than willful participants in the world’s oldest profession. At least three suffered from alcoholism. One got pregnant out of wedlock and developed syphilis, and was demonized for it. They did everything they could to stay out of the workhouses, which could forever ruin someone who was forced to enter them. They tried to find love and happiness. They tried to get by in an age and place where women on their own had it very hard.

Imagine if AA had been available to the Five and sobriety was understood to be not a choice but hard work. Imagine if, instead of being demonized for leaving their husbands or getting pregnant/diseases out of wedlock, the authorities looked at the men in their lives. Imagine if they were allowed to pursue lives they wanted, rather than what was expected of them, and not shamed for not fulfilling expectations.

This is especially relevant in today’s age. Despite a lot of progress, women still have their sexuality used against them socially and legally. Since I finished reading The Five, I’ve seen several articles and tweets about men getting little or no jail time for rape, simply because there was only one victim and they were unlikely to reoffend. Here in my home state of Ohio, a minor who was raped and impregnated can’t get an abortion because of a new restrictive abortion law. Clearly, on some level, society still feels women should be punished for being anything other than the ideal wife and mother, and it’s their own fault if they’re not.

This is why you should be reading Hallie Rubenhold’s The Five: not only does it present convincing new evidence on a century-old case and force us to reevaluate everything we knew, but it’s a call to remind us just how much has stayed the same since 1888, and what we can do to improve that in the future. And in the future, if I ever write my own Ripper-themed story, I’ll call back to The Five as I write the story, and keep in mind the lives of these women.

So please, check out The Five‘s page on Amazon, and consider reading it. You’ll find it a revelation as much as I did.